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Jerome's Advice to a Homeschooling
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practical
wisdom from 400 AD
by Rob Shearer
Publisher, Greenleaf Press
Homeschoolers, church leaders, and Christians of all persuasions in
the late 20th century often make the mistake of believing that the
problems that we face are unique. The family is under attack, the
government is incompetent or corrupt, or both. Public schools don�t
work. Public morals no longer exist. It comes as a surprise to us to
discover that other ages have been equally difficult and equally
turbulent. One of the lessons of history is that there has been no
such thing as "progress" when it comes to human nature. We are still
wrestling with sin and its consequences.
We also wrestle with some of the basic tasks of parenting and
teaching, above all, teaching our children to read. Earlier this year,
I was reviewing some of the letters written by the early church
fathers. I used to have to make a major research trip to a university
or seminary library to get to the 38 volume set of the Early Church
Fathers, translated into English. In one of the great accomplishments
of the late 20th century (there has been technological progress!),
these volumes are now available quite economically as text files on
CD-ROM. There�s no flashy interface like some of the Computer Bible
software (that will probably come later) � just the words of some of
the early giants of the faith like Augustine, Ambrose, and Jerome.
You can imagine my surprise and delight when I came across the
following letter, which might be entitled, Jerome�s Advice to a
Homeschooling Mom. One of Jerome�s acquaintances had written him
asking for advice on how to educate her daughter. Jerome takes it for
granted that mom will be teaching her child to read - perhaps the
earliest reference to Christian homeschooling. Read the letter below,
and then, I'll close the article with a few comments.
excerpt from Jerome�s Letters
(from the CD-ROM edition of The Early Church Fathers, available from
The Electronic Bible Society PO Box 701356 Dallas, TX 75370)
LETTER CVII. TO LAETA.
Laeta, the daughter-in-law of Paula, having written from Rome to ask
Jerome how she ought to bring up her infant daughter (also called
Paula) as a virgin consecrated to Christ, Jerome now instructs her in
detail as to the child's training and education. Feeling some doubt,
however, as to whether the scheme proposed by him will be practicable
at Rome, he advises Laeta in case of difficulty to send Paula to
Bethlehem where she will be under the care of her grandmother and
aunt, the elder Paula and Eustochium. Laeta subsequently accepted
Jerome's advice and sent the child to Bethlehem where she eventually
succeeded Eustochium as head of the nunnery founded by her
grandmother. The date of the letter is 403 A.D.
. . . Get for her a set of letters made of boxwood or of ivory and
called each by its proper name. Let her play with these, so that even
her play may teach her something. And not only make her grasp the
right order of the letters and see that she forms their names into a
rhyme, but constantly disarrange their order and put the last letters
in the middle and the middle ones at the beginning that she may know
them all by sight as well as by sound.
Moreover, so soon as she begins to use the style upon the wax, and her
hand is still faltering, either guide her soft fingers by laying your
hand upon hers, or else have simple copies cut upon a tablet; so that
her efforts confined within these limits may keep to the lines traced
out for her and not stray outside of these.
Offer prizes for good spelling and draw her onwards with little gifts
such as children of her age delight in. And let her have companions in
her lessons to excite emulation in her, that she may be stimulated
when she sees them praised. You must not scold her if she is slow to
learn but must employ praise to excite her mind, so that she may be
glad when she excels others and sorry when she is excelled by them,
Above all you must take care not to make her lessons distasteful to
her lest a dislike for them conceived in childhood may continue into
her maturer years.
The very words which she tries bit by bit to put together and to
pronounce ought not to be chance ones, but names specially fixed upon
and heaped together for the purpose, those for example of the prophets
or the apostles or the list of patriarchs from Adam downwards as it is
given by Matthew and Luke. In this way while her tongue will be
well-trained, her memory will be likewise developed.
Again, you must choose for her a master of approved years, life, and
learning. A man of culture will not, I think, blush to do for a
kinswoman or a highborn virgin what Aristotle did for Philip's son
when, descending to the level of an usher, he consented to teach him
his letters.
Things must not be despised as of small account in the absence of
which great results cannot be achieved. The very rudiments and first
beginnings of knowledge sound differently in the mouth of an educated
man and of an uneducated. Accordingly you must see that the child is
not led away by the silly coaxing of women to form a habit of
shortening long words or of decking herself with gold and purple. Of
these habits one will spoil her conversation and the other her
character. She must not therefore learn as a child what afterwards she
will have to unlearn. The eloquence of the Gracchi is said to have
been largely due to the way in which from their earliest years their
mother spoke to them. Hortensius became an orator while still on his
father's lap. Early impressions are hard to eradicate from the mind.
When once wool has been dyed purple who can restore it to its previous
whiteness? An unused jar long retains the taste and smell of that with
which it is first filled. Grecian history tells us that the imperious
Alexander who was lord of the whole world could not rid himself of the
tricks of manner and gait which in his childhood he had caught from
his governor Leonides. We are always ready to imitate what is evil;
and faults are quickly copied where virtues appear unattainable.
Paula's nurse must not be intemperate, or loose, or given to gossip.
Her bearer must be respectable, and her foster-father of grave
demeanor.
When she sees her grandfather, she must leap upon his breast, put her
arms round his neck, and, whether he likes it or not, sing Alleluia in
his ears. She may be fondled by her grandmother, may smile at her
father to show that she recognizes him, and may so endear herself to
everyone, as to make the whole family rejoice in the possession of
such a rosebud. She should be told at once whom she has for her other
grandmother and whom for her aunt; and she ought also to learn in what
army it is that she is enrolled as a recruit, and what Captain it is
under whose banner she is called to serve. Let her long to be with the
absent ones and encourage her to make playful threats of leaving you
for them.
There are a number of things that are striking about this letter.
First, as already noted, Jerome starts with the assumption that Laeta
(the mom) will be teaching her daughter herself. Then, in the specific
advice he gives he shows that first, he strongly believes in phonics
("see to it that she learns all the letters by sight as well as by
sound"), but also that he believes that manipulatives are a useful aid
to instruction. Then, he suggests some practical tips for teaching
handwriting and follows with a ringing call to make school fun (could
this be a call for delight-directed studies, or even unschooling?). He
also recommends that even for spelling and memorization, the Bible
should be the child�s most prominent textbook. His closing comments
suggest a warm appreciation for family ties and the natural affection
between not just parents and children, but especially between
grandparents and grandchildren.
Surprise, surprise! Even in 400 AD parents faced the same practical
problems that we still face today. Each generation has to climb the
same hills and overcome the same obstacles. Jerome�s little letter was
an encouragement to me in our own efforts at homeschooling. It also
serves, I think to humanize the early church fathers and helps to
understand and appreciate their struggles.
Take heart, moms and dads. We have a great cloud of witnesses who have
been through the struggles before and who have not left us bereft of
some of the wisdom of their experience. Not everything new is better,
not everything old has been surpassed. We would do well to study and
reflect upon not just the faith of our fathers, but their practical
wisdom as well.
Robert G. Shearer
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Rob Shearer is the publisher at Greenleaf Press, founded along with
his wife Cyndy in 1989. They publish and distribute quality curriculum
for home schools and private schools. You can write to them
c/o Greenleaf Press
1570 Old Laguardo Rd.
Lebanon, TN 37087 |
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